Claudius Collaborator

One reason I do not support New Mobility through subscription is their lack of innovation, lack of willingness to push, write better articles, get scoops that matter. In this sense, disability and LBGT activism, the radical equality thereof, is monochromatic, and it becomes routine. Now I can hear detractors point out to me that I am well aware that homosexuals make extraordinary contributions to arts and sciences. I grew up on Elton and Taupin, and they pushed pop rock in interesting ways. I love Proust, cannot live without my loving frustration of Henry James and his radical ambiguity, and I embrace this difficulty, not shy from it, but still hold that radical equality is destroying our ability to discriminate, to create fences, allowing the auburn women in the Joyce group to make me feel unwelcome by expressive censure, even if I am hurt by it, and even if I wrote an unkind about the woman from Camden and described to you my brief stroll and rejection of her as suitable-- there is no real reason for this. I connect better to the young professor but feel the need to leave him in peace. My pain and failure to have been as he, this is not his problem; progressives are still wrong, and wiping out the cruelty of the human ape makes things worse, in the long run. I stayed away today because of my fading strength, however, not that the auburns may or may not be dismayed with me. My concerns differ from theirs, and charming Lance wants to teach the book, get us through, and on my deathbed, I will tell him thumbs up, and wink.

Shakespeare's authorship is a non sequitur in terms of relevant academic contention, by the way, and I think Jacobi is merely being a coy devil, his camp of the Claudian line a riot, and relevant to our concerns. The idea of authorship was obviously fluid from the time of Homer to William's era, and it was only in the 19th century that content started to evolve into our modern concept of commodity, intellectual property, and the like. Who actually wrote Shakespeare's plays doesn't matter, just as the authorship of the Greek plays doesn't matter, and the same indifference applies to Homer, his actuality and his legend. I cannot compete with Shakespeareans, but with this qualification, I tend to believe he was the master of his domain.

But as to disabled identity, I am a writer and failed scholar first, and that the activists cannot answer for what their politics have done to me, ultimately, their rhetoric, juxtaposed against the reality of my lifelong alienation, struggle against victimization, is doomed to failure. The New Mobility community, at the micro level, cut me loose, rather than offer me continued support, even if I lost my cool in their online zoological excuse for an interactive community. I have listened to sexuality on our sleeves, we need empowerment, for thirty years. It is as exciting as hospice gruel.